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Section 20 of the Doctrine and Covenants first documented the instructions for Latter Day Saint baptism. "The person who is called of God and has authority from Jesus Christ to baptize, shall go down into the water with the person who has presented himself or herself for baptism, and shall say, calling him or her by name: Having been commissioned of Jesus Christ, I baptize you in the name of ...
Images of temples, especially of the Salt Lake Temple, are commonly used in Church of Jesus Christ of Latter-day Saints media as symbols of the faith. Additionally, church leaders have encouraged members to hang pictures of temples on the walls of their homes, [ 2 ] [ 3 ] [ 4 ] and it has become a common cultural phenomenon described even in ...
The Church of Jesus Christ of Latter-day Saints (LDS Church or, informally, the Mormon Church) is a Christian restorationist church that is considered by its followers to be the restoration of the original church founded by Jesus Christ.
The modern LDS Church does not use the cross or crucifix as a symbol of faith. Mormons generally view such symbols as emphasizing the death of Jesus rather than his life and resurrection. [43] The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture ...
1852 – Between 1852 and 1978, most Black people were not permitted to participate in ordinances performed in the LDS Church temples, such as the endowment, celestial marriages, and family sealings. These ordinances are considered essential to enter the highest degree of heaven, so this meant that Black church members could not enjoy the full ...
A LDS Church video taking place around the 5th century in Ancient North America in the downfall of the Nephite Nation. As he and his son Moroni behold the hundreds of thousands of Nephites slain in the last great battle with the Lamanites, Mormon laments, "O ye fair ones, how could ye have departed for the ways of the Lord."
Church leaders advocated for the segregation of donated blood, concerned that giving white members blood from Black donors might disqualify them from the priesthood. [3]: 67 In 1943, the LDS Hospital opened a blood bank which kept separate blood stocks for white and Black people. It was the second-largest in-hospital blood bank.
[81]: 85–87, 94 In Africa, the only active missionaries were among white South Africans; Black South Africans who requested baptism were told that the church was not working among them. [81]: 76 The church avoided missionary work with native Fijians until 1955, when it said that they were related to other Polynesian groups and not Black.