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In 2003, philosopher Nick Bostrom proposed the simulation argument, which suggests that if a civilization becomes capable of creating conscious simulations, it could generate so many simulated beings that a randomly chosen conscious entity would almost certainly be in a simulation.
The argument is directed against the philosophical positions of functionalism and computationalism, [4] which hold that the mind may be viewed as an information-processing system operating on formal symbols, and that simulation of a given mental state is sufficient for its presence.
In the philosophy of mind, the China brain thought experiment (also known as the Chinese Nation or Chinese Gym) considers what would happen if the entire population of China were asked to simulate the action of one neuron in the brain, using telephones or walkie-talkies to simulate the axons and dendrites that connect neurons.
Arguments from qualia, such as Frank Jackson's knowledge argument, can be understood as objections to computational theories of mind in this way—though they take aim at physicalist conceptions of the mind in general, and not computational theories specifically. [citation needed]
Book cover of the 1979 paperback edition. Hubert Dreyfus was a critic of artificial intelligence research. In a series of papers and books, including Alchemy and AI, What Computers Can't Do (1972; 1979; 1992) and Mind over Machine, he presented a pessimistic assessment of AI's progress and a critique of the philosophical foundations of the field.
As a result of these arguments and others that build upon them, the dominant theory in philosophy of mind since the 1960s has been a version of non-reductive physicalism based on multiple realizability. [10] In 1988, Hilary Putnam used multiple realizability to argue against functionalism. Noting that functionalism is essentially a watered-down ...
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Aristotle's scientific explanation in Physics resembles the DN model, an idealized form of scientific explanation. [7] The framework of Aristotelian physics—Aristotelian metaphysics—reflected the perspective of this principally biologist, who, amid living entities' undeniable purposiveness, formalized vitalism and teleology, an intrinsic morality in nature. [8]