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[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
According to scholars Jane I. Smith, Yvonne Y. Haddad, while there are Muslims of a "philosophical or mystical" bent who interpret descriptions of heaven and hell "metaphorically", "the vast majority of believers", understand verses of the Quran on Jannah (and hellfire) "to be real and specific, anticipating them" with joy or terror, [73 ...
In Islam it is commonly thought that Muslim sinners will not spend eternity in Hell but spend time there to be purified of their sins before being allowed into Heaven. [3] [4] [5] The question of compatibility of free will on the one hand, and God's omnipotence and omniscience on the other, can be framed as:
Humility is key to acceptance in heaven. God recounts the story of Iblis’ rejection from heaven and God’s generous compromise with him, giving him “respite till the Appointed Day”, when God will then “fill Hell with you and all those that follow you” (Q38.80-85). However, there is a more interesting explanation for the creation of ...
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
Azrael (/ ˈ æ z r i. ə l,-r eɪ-/; Hebrew: עֲזַרְאֵל, romanized: ʿǍzarʾēl, 'God has helped'; [1] Arabic: عزرائيل, romanized: ʿAzrāʾīl or ʿIzrāʾīl) is the canonical angel of death in Islam [2] and appears in the apocryphal text Apocalypse of Peter.
Another important perspective on repentance in Islam is that a person should always seek God's forgiveness even when they are not apparently guilty of any particular sin. [23] This is because there are many subtle natures of sin involving immorality which escape notice, and also because it is a Muslim's duty to turn towards God. [23]
Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27] In the hadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell. [13]
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