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Hell Opened to Christians was first proposed as the source for Fr. Arnall's two sermons by James R. Thrace of Northwestern University in a February 1960 article in the journal Modern Philology. [1] This was followed in November 1960 by an article in the journal Modern Language Notes by Elizabeth F. Boyd of Douglass College , who independently ...
Gallagher focuses on the "beat" of the sermon, and on how the consecutive structural elements of the sermon serve different persuasive aims. [15] ChoiĆski suggests that the rhetorical success of the sermon consists in the use of the "deictic shift" that transported the hearers mentally into the figurative images of hell. [16]
"Sermon X. On the pains of hell" . Sermons for all the Sundays in the year. Dublin. Talbott, Thomas. "Heaven and Hell in Christian Thought". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy. Maps with Christian views on Hell can be found in the Cornell University PJ Mode Collection of Persuasive Cartography (Browse "Heaven and ...
The four last things: death, judgment, hell, heaven. Benziger Brothers. Sermon X. On the pains of hell and Sermon L. On the eternity of hell from "Sermons for all the Sundays in the year," Dublin : Duffy (1882) by Alphonsus Liguori
Hell in Christian beliefs, is a place or a state in which the souls of the unsaved will suffer the consequences of sin. The Christian doctrine of Hell derives from the teaching of the New Testament, where Hell is typically described using the Greek words Gehenna or Tartarus.
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Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
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related to: free sermon outlines on hellsermonsearch.com has been visited by 10K+ users in the past month
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