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Job 40 is the 40th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is anonymous; most scholars believe it was written around 6th century BCE.
Job was not punished for sin and Job's suffering had not cut him off from God, now Job sees the end the point that he cannot have the knowledge to make the assessments he made, so it is wiser to bow in submission and adoration of God than to try to judge him. [13] Chapter 41 continues YHWH's second speech with the focus on the sea creature ...
Job (chapters 40 and 41) depicts his strength with the figures of Behemoth and Leviathan. The conquering of Lucifer by the Cross and being thrust into hell where he remains, bound, until the day of judgment is recorded in Revelation 20.
Brief Challenge to Answer (40:1–2) Job's First Reply – An Insufficient Response (40:3–5) God's Second Speech (40:6–41:34) Job's Second Reply (42:1–6) God's speeches in chapters 38–41 can be split in two parts, both starting with almost identical phrases and having a similar structure: [11]
An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.
Then the Lord answered Job out of the whirlwind and said: [15] Cross reference: Job 40:6 "Whirlwind": or "storm", a common accompaniment for a theophany (cf. Ezekiel 1:4; Nahum 1:3; Zechariah 9:14). [16] It was a sign of the arrival of YHWH before speaking to the people of Israel (Exodus 19:16–20:21). [17]
Job 31 is the 31st chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around the 6th century BCE. [3] [4] This chapter records the speech of Job, which belongs to the Dialogue section of the book, comprising Job 3:1–31:40. [5] [6]
The Book of Job was an important influence upon Blake's writings and art; [11] Blake apparently identified with Job, as he spent his lifetime unrecognized and impoverished. Harold Bloom has interpreted Blake's most famous lyric, The Tyger , as a revision of God's rhetorical questions in the Book of Job concerning Behemoth and Leviathan. [ 12 ]
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related to: commentary on job 40:9-14 explained verse