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In confession, the church believes, God judges a person in the sense of bringing to light his or her sins, by granting the person the ability to confess his or her sins to the confessor, then grants the person repentance and, through the confessor, grants the person forgiveness. God's forgiveness restores the person to "the brightness of the ...
The Confession by Giuseppe Molteni, 1838. Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents.It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.
Ordinarily, forgiveness of mortal sins is obtained through Confession (also known as the sacrament of penance or reconciliation). According to the Catechism of the Catholic Church , "The 'treasury of the Church' is the infinite value, which can never be exhausted, which Christ's merits have before God.
Protestant Reformers, upholding the doctrine of justification by faith alone, held that repentance consisted in a change of the whole moral attitude of the mind and soul (Matthew 13:15; Luke 22:32), and that the divine forgiveness preceded true repentance and confession to God without any reparation of "works". [2]
Confiteor said by the priest at a Solemn Mass. The Penitential Act (capitalized in the Roman Missal) is a Christian form of general confession of sinfulness that normally takes place at the beginning of the celebration of Mass in the Roman Rite of the Catholicism, as well as in Lutheranism. [1]
Canon 915 is immediately followed by canon 916, which concerns the minister of the Eucharist (priest or bishop) in case that it celebrates a Mass and the recipient of Holy Communion: "A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession unless there is a grave ...
The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
This doctrine is intimately bound up with the Catholic teaching concerning grace and repentance. There is no forgiveness without sorrow of soul, and forgiveness is always accompanied by God's grace; grace cannot coexist with sin; and, as a consequence, one sin cannot be forgiven while another remains for which there is no repentance.