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The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
Those established the Catholic biblical canon consisting of 46 books in the Old Testament and 27 books in the New Testament for a total of 73 books. [ 20 ] [ 21 ] [ a ] [ 23 ] The canons of the Church of England and English Presbyterians were decided definitively by the Thirty-Nine Articles (1563) and the Westminster Confession of Faith (1647 ...
The Book of Sirach provides evidence of a collection of sacred scriptures similar to portions of the Hebrew Bible. The book, which is dated to between 196 and 175 BCE [7] [8] (and is not included in the Jewish canon), includes a list of names of biblical figures in the same order as is found in the Torah (Law) and the Nevi'im (Prophets), and which includes the names of some men mentioned in ...
The broader canon seems to have been created by Ethiopian scholars commenting on the Fetha Negest law code, which says that the canon contains 81 books, but only lists 73. The additional eight books were those presumed to be missing from the list.
Most of the protocanonical books were broadly accepted among early Christians. However, some were omitted by a few of the earliest canons, The Marcionites, an early Christian sect that was dominant in some parts of the Roman Empire, [7] recognised a reduced canon excluding the entire Hebrew Bible in favor of a modified version of Luke and ten of the Pauline epistles.
The Hebrew Bible (or Tanakh) consists of 24 books of the Masoretic Text recognized by Rabbinic Judaism. [14] There is no scholarly consensus as to when the Hebrew Bible canon was fixed, with some scholars arguing that it was fixed by the Hasmonean dynasty (140-40 BCE), [15] while others arguing that it was not fixed until the 2nd century CE or even later. [16]
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No book is ever mentioned in the sources as being excluded from the canon at Jabneh. [14] According to Lewis: The concept of the Council of Jamnia is an hypothesis to explain the canonization of the Writings (the third division of the Hebrew Bible) resulting in the closing of the Hebrew canon. ...These ongoing debates suggest the paucity of ...
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