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John Milton (1608–1674), most famous for his epic poem "Paradise Lost" (1667), was an English poet with religious beliefs emphasizing central Puritanical views.While the work acted as an expression of his despair over the failure of the Puritan Revolution against the English Catholic Church, it also indicated his optimism in human potential.
Bercovitch's early books, The Puritan Origins of the American Self and The American Jeremiad (along with his edited collections on typology and The American Puritan Imagination) presented a new interpretation of the structures of expression and feeling that composed the writing of Puritan New England.
According to the anthology, the book is "probably the most interesting literary performance" in the first half of the 17th century in the English colonies that later became the United States. The book was later reprinted in 1713 and 1843 in Boston, Massachusetts. [4] He also wrote several religious-political pamphlets.
Des Wilson in 1987 as president of the Liberal Party, holding as symbol of his office a copy of Areopagitica. Areopagitica; A speech of Mr. John Milton for the Liberty of Unlicenc'd Printing, to the Parlament of England is a 1644 prose polemic by the English poet, scholar, and polemical author John Milton opposing licensing. [1]
He fought with the Puritans against the Cavaliers i.e. the King's party, and helped win the day. But the very same constitutional and republican polity, when tried to curtail freedom of speech, Milton, given his humanistic zeal, wrote Areopagitica. . . [sic] [66] Title page of John Milton's 1644 edition of Areopagitica
The role of women is a common subject found in Bradstreet's poems. Living in a Puritan society, Bradstreet did not approve of the stereotypical idea that women were inferior to men during the 1600s. Women were expected to spend all their time cooking, cleaning, taking care of their children, and attending to their husband's every need.
In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of the word to 1564.
Under Charles I, the Puritans became a political force as well as a religious tendency in the country. Opponents of the royal prerogative became allies of Puritan reformers, who saw the Church of England moving in a direction opposite to what they wanted, and objected to increased Catholic influence both at Court and (as they saw it) within the Church.