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The reforms were proposed by a group of experts in matrimonial jurisprudence. [2] According to experts at the Vatican, they are the most expansive revision in matrimonial nullity jurisprudence in centuries. The reforms are a departure from the 18th-century matrimonial nullity reforms of the canonist Pope Benedict XIV. [1]
In 2015, the process for declaring matrimonial nullity was amended by the matrimonial nullity trial reforms of Pope Francis, the broadest reforms to matrimonial nullity law in 300 years. [6] Prior to the reforms, a declaration of nullity could only be effective if it had been so declared by two tribunals at different levels of jurisdiction.
Francis: 2015: Reform to the Canons of the Code of Canon that pertain to the marriage nullity cases. [15] Mitis et Misericors Iesus: Francis: 2015: Reform of the canons of the Code of Canons of Eastern Churches pertaining to cases regarding the nullity of marriage [16] Mysterii Paschalis: Paul VI: 1969: Reorganisation of the liturgical year ...
Pope Francis has reformed the Roman Catholic Church's cumbersome procedures for marriage annulments, a decision keenly awaited by many couples around the world who have divorced and remarried ...
2015 – Pope Francis reforms the matrimonial processes dealing with declaring the nullity of marriage, promulgating the motu proprio Mitis Iudex Dominus Iesus amending the 1983 Code of Canon Law, and the motu proprio Mitis et misericors Iesus amending the Code of Canons of the Eastern Churches [28]
This is the outline of the seven books of the 1983 Code of Canon Law. Book I. General Norms (Cann. 1–203) Explains the general application of laws. Book II. The People of God (Cann. 204–746) Goes into the rights and obligations of laypeople and clergy, and outlines the hierarchical organization of the Church. Book III.
The authority of these decrees is in a certain sense supreme, inasmuch as they come from the highest ecclesiastical tribunals; but it is not absolutely supreme, for the Congregations are juridically distinct from the Pope and inferior to him; hence their acts are not, strictly speaking, acts of the Roman Pontiff.
As "Conclave" shows, those ballots are sewn together with a needle and thread, and then burned with a chemical to send either black smoke, meaning a stalemate, or white, signifying "habemus papam ...