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Soon after the Civil War, most Black Baptists in the South left the Southern Baptist Convention, reducing its numbers by hundreds of thousands or more. [citation needed] They quickly organized their own congregations and developed their own regional and state associations and, by the end of the 19th century, a national convention. [118]
A large portion of Seventh Day Baptists adopted the teachings of the Sabbath, which led to the formation of the Seventh-day Adventist Church. [10] Baptists are also viewed as the descendants of the Puritans who were shaped by the Anabaptists, thus the Baptist religion were considered an outcome of the Reformation. [10]
The official name is the Southern Baptist Convention.The word Southern in "Southern Baptist Convention" stems from its 1845 organization in Augusta, Georgia, by white Baptists in the Southern United States who supported continuing the institution of slavery and split from the northern Baptists (known today as the American Baptist Churches USA), who did not support funding evangelists engaging ...
This same year, a study on Southern Baptist churches concluded that the mean Simpson's Diversity Index for race in the Southern Baptists Church was 0.098, with 0 being perfect homogeneity and 1 being complete evenness. It was also concluded that the average Southern Baptist church had more than 90% non-Hispanic White members.
The Baptist Faith and Message (BF&M) is the statement of faith of the Southern Baptist Convention (SBC). It summarizes key Southern Baptist thought in the areas of the Bible and its authority, the nature of God as expressed by the Trinity, the spiritual condition of man, God's plan of grace and salvation, the purpose of the local church, ordinances, evangelism, Christian education, interaction ...
Baptist successionism (or Baptist perpetuity) is one of several theories on the origin and continuation of Baptist churches. The theory postulates an unbroken lineage of churches (since the days of John the Baptist or the Book of Acts) which have held beliefs similar to those of current Baptists.
* In defense of religious liberty, 94% of the laypeople and 97% of church leaders affirmed the right of Americans to choose their own religious beliefs. Also, 88% of the laity and 97% of church ...
It upholds the perpetuity theory of Baptist origins, which asserts an unbroken continuity and exclusive legitimacy of the Baptist movement since the apostolic period. Landmarkists hold a firm belief in the exclusive validity of Baptist churches and view non-Baptist liturgical forms and practices as invalid.