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The seven nations are all descendants of Canaan, son of Ham and grandson of Noah, from whom they derive their collective name Canaanites. When enumerated separately, one of the seven nations is called Canaanites, while the others are called the Amorites , the Girgashites , the Hittites , the Hivites , the Jebusites and the Perizzites .
Throughout the Hellenistic period, in the non-Jewish parts of Canaan, Greek religion grew alongside pre-existing Canaanite traditions rather than replacing them. From the ancient Canaanite practice of outdoor worship, the Greek custom of worshipping Zeus on a simple altar atop Mount Ida or Olympus cannot have appeared all that odd.
The English term Canaan (pronounced / ˈ k eɪ n ən / since c. AD 1500, due to the Great Vowel Shift) comes from the Hebrew כנען (knʿn), via Greek Χαναάν Khanaan and Latin Canaan. It appears as KUR ki-na-ah-na in the Amarna letters (14th century BC), and knʿn is found on coins from Phoenicia in the last half of the 1st millennium.
Canaan and the Canaanites are mentioned some 160 times in the Hebrew Bible, mostly in the Torah and the books of Joshua and Judges. [101] They descended from Canaan, who was the son of Ham and the grandson of Noah. Canaan was cursed with perpetual slavery because his father Ham had "looked upon" the drunk and naked Noah. The expression "look ...
Canaanitic tribes settled in the south of Canaan between Hor and Negeb, although it is not mentioned in the genealogy in Gen. x. According to the Biblical references, Abraham, when he entered Canaan, found the Perizzites dwelling near the Canaanites (ib. xiii. 7), and God promised to destroy both these peoples (ib. xv. 20).
Canaanism was a cultural and ideological movement founded in 1939, reaching its peak among the Jews of Mandatory Palestine during the 1940s. It has had a significant effect on the course of Israeli art, literature and spiritual and political thought.
Eissfeldt's proposed meaning included both the act and the object of sacrifice. [4] Scholars such as W. von Soden argue that the term is a nominalized causative form of the verb ylk/wlk, meaning "to offer", "present", and thus means "the act of presenting" or "thing presented". [17]
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.