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SHINTO DEITIES (legendary genealogy) [1] Ame-no-Minakanushi: Takamimusubi [2]: Kamimusubi: Kuni-no-Tokotachi: Umashiashikabihikoji: Amenotokotachi: Kuni-no-Tokotachi
Many kami are considered the ancient ancestors of entire clans (some ancestors became kami upon their death if they were able to embody the values and virtues of kami in life). Traditionally, great leaders like the Emperor could be or became kami .
In Japanese mythology, the Kamiyo-nanayo (神世七代, lit."Seven Generations of the Age of the Gods") are the seven generations of kami that emerged after the formation of heaven and earth.
Many Kami are considered the ancient ancestors of entire clans, and some ancestors became Kami upon their death if they were able to embody the values and virtues of Kami in life. Traditionally, great or charismatic leaders like the Emperor could be kami. The deities of Japan are not all Shinto; many are Buddhist.
The Kojiki (古事記, "Records of Ancient Matters" or "An Account of Ancient Matters"), also sometimes read as Furukotofumi [1] or Furukotobumi, [2] [a] is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 [3] concerning the origin of the Japanese archipelago, the kami (神), and the Japanese imperial line.
In the early Heian period, Kogo Shūi describes Kamimusubi as the ancestor of the Ki clan. [4]During the medieval and early modern periods, Motoori Norinaga in his commentary on the Kojiki wrote that Kamimusubi and Takamimusubi are the “First Ancestors of heaven and earth, of the kami, and of all existence”, [6] placing greater importance on them over Ame-no-Minakanushi.
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This is because "kami" is a broad term, meaning not only "god" but less specifically "concentration of spiritual energy"; thus, in the example of the especially ancient ancestors, they are treated as kami because of their power. Also, when a noro assumes the form of a god, she becomes the locus of this great energy, and thus is a kami (Sered).
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