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The soul of marsia is inspired by the ultimate sacrifice and human suffering thus evoking empathy for the righteous and the deprived – the common victims of society. He grew up a traditionalist, with rich cultural values, solid grounding in fine arts, and cultivated a sense of appreciation for history's significance.
Urdu poetry (Urdu: اُردُو شاعرى Urdū šāʿirī) is a tradition of poetry and has many different forms. Today, it is an important part of the culture of India and Pakistan . According to Naseer Turabi, there are five major poets of Urdu: Mir Taqi Mir (d. 1810), Mirza Ghalib (d. 1869), Mir Anees (d. 1874), Muhammad Iqbal (d. 1938 ...
The culture of Pakistan (Urdu: پاکستانی ثقافت Pākistāni S̱aqāfat) is based in the Indo-Persian cultural matrix that constitutes a foundation plank of South Asian Muslim identity. [1] The region has formed a distinct cultural unit within the main cultural complex of South Asia, Middle East and Central Asia.
Religion and expressive art are important aspects of human culture. Germans marching during a folk culture celebration Culture ( / ˈ k ʌ l tʃ ər / KUL -chər ) is a concept that encompasses the social behavior , institutions , and norms found in human societies , as well as the knowledge , beliefs , arts , laws , customs , capabilities ...
Urdu literature (Urdu: ادبیاتِ اُردُو, “Adbiyāt-i Urdū”) comprises the literary works, written in the Urdu language. While it tends to be dominated by poetry , especially the verse forms of the ghazal ( غزل ) and nazm ( نظم ), it has expanded into other styles of writing, including that of the short story, or afsana ...
Although the concept of "Islamic art" has been put into question by some modern art historians as a construct of Western cultural views, [9] [10] [11] the similarities between art produced at widely different times and places in the Muslim world, especially in the Islamic Golden Age, have been sufficient to keep the term in wide use as a useful ...
For centuries, the art of writing has fulfilled a central iconographic function in Islamic art. [9] Although the academic tradition of Islamic calligraphy began in Baghdad, the centre of the Islamic empire during much of its early history, it eventually spread as far as India and Spain. Coins were another support for calligraphy.
More commonly, the process occurs through social pressure or constant exposure to the more prevalent host culture. Scholars in different disciplines have developed more than 100 different theories of acculturation, [ 3 ] but the concept of acculturation has only been studied scientifically since 1918. [ 3 ]