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The Talmudical Yeshiva of Philadelphia (Hebrew: פילאדעלפיע ישיבה) is a Haredi Litvish yeshiva in the Overbrook neighborhood of Philadelphia, Pennsylvania. Its heads of school are Rabbi Shmuel Kamenetsky , Rabbi Shimon Yehudah Svei and Rabbi Sholom Kaminetsky.
The History of the Jews of Philadelphia from Colonial Times Until the Age of Jackson. Philadelphia, PA: Jewish Publication Society of America. Stern, Malcolm H. (1983). "National Leaders of Their Time: Philadelphia's Reform Rabbis". In Murray Friedman (ed.). Jewish Life in Philadelphia, 1830–1940. Philadelphia, PA: Institute for the Study of ...
Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars. During the Middle Ages a series of debates on Judaism were staged by the Catholic Church – including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa – and during those disputations, Jewish converts to Christianity, such as Pablo Christiani and ...
Central Talmud Torah was a "religious public school," free to those unable to pay, that taught Hebrew, Jewish history, and religious studies. [4] Jewish children attended from 4:00 PM–7:00 PM after public school. [5] The American Jewish Year Book reported the organization counted 7,000 members and $12,000 in total income in 1919. [6]
Moshe Menachem Mendel Spivak Meir Shapiro, initiator of Daf Yomi. The novel idea of Jews in all parts of the world studying the same daf each day, with the goal of completing the entire Talmud, was first proposed in a World Agudath Israel publication in December 1920 (Kislev 5681) Digleinu, the voice of Zeirei Agudath Israel, [9] by Rabbi Moshe Menachem Mendel Spivak, [10] [11] and was put ...
It is the essential component of Jewish services, and is the only service that the Talmud calls prayer. It is said three times a day (four times on Sabbaths and holidays, and five times on Yom Kippur). The source for the Amida is either as a parallel to the sacrifices in the Temple, or in honor of the Jewish forefathers.
According to Jewish law, the earliest time to recite the morning service is when there is enough natural light "one can see a familiar acquaintance six feet away." It is a subjective standard. The usual time for this prayer service is between sunrise and a third of the day.
Yehi Ratzon ("May it be Your will"), the personal prayer of the late second–early third century sage, Rabbi Yehuda Hanasi, as recorded in this tractate (Talmud, b. Berakhot 16b. Time hades. 3), requesting protection from harmful events, people and temptations, which he recited every day after the morning service, has been incorporated at the ...
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