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Resh (IPA: /ɹɛʃ/) is the twentieth letter of the Semitic abjads, including Arabic rāʾ ر , Aramaic rēš 𐡓, Hebrew rēš ר , Phoenician rēš 𐤓, and Syriac rēš ܪ. Its sound value is one of a number of rhotic consonants : usually [ r ] or [ ɾ ] , but also [ ʁ ] or [ ʀ ] in Hebrew and North Mesopotamian Arabic .
There are several prefixes in the Hebrew language which are appended to regular words to introduce a new meaning. In Hebrew, the letters that form those prefixes are called "formative letters" (Hebrew: אוֹתִיּוֹת הַשִּׁמּוּשׁ, Otiyot HaShimush).
The letter dalet, along with the He (and very rarely Gimel) is used to represent the Names of God in Judaism. The letter He is used commonly, and the dalet is rarer. A good example is the keter (crown) of a tallit, which has the blessing for donning the tallit, and has the name of God usually represented by a dalet. A reason for this is that He ...
ר resh may have also been a "doubled" letter, making the list BeGeD KePoReT. (Sefer Yetzirah, 4:1) ח chet and ע ayin represented the pharyngeal fricatives /ħ/ and /ʕ/, respectively, צ tsadi represented the emphatic consonant /sˤ/, ט tet represented the emphatic consonant /tˤ/, and ק qof represented the uvular ...
A few instances of resh with dagesh are recorded in the Masoretic Text, as well as a few cases of aleph with dagesh, such as in Leviticus 23:17. The presence of a dagesh ḥazak or consonant-doubling in a word may be entirely morphological, or, as is often the case, is a lengthening to compensate for a deleted consonant.
The "peculiar" resh [r] before or after Lamed or Nun, any of the three being vocalized with simple sheva and resh after zayin ז, daleth ד, samekh ס, sin שׂ, taw ת, ṣade צ, ṭeth ט, any of them punctuated with simple sheva: יִשְׂרָאֵל [jisrɔˈʔel], עָרְלָה [ʕɔrˈlɔ].
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In the Hebrew alphabet gimel directly precedes dalet, which signifies a poor or lowly man, given its similarity to the Hebrew word dal (b. Shabbat, 104a). [8] Gimel is also one of the seven letters which receive special crowns (called tagin) when written in a Sefer Torah. See shin, ayin, teth, nun, zayin, and tsadi.