Search results
Results from the WOW.Com Content Network
Dalet as a prefix in Aramaic (the language of the Talmud) is a preposition meaning "that", or "which", or also "from" or "of"; since many Talmudic terms have found their way into Hebrew, one can hear dalet as a prefix in many phrases (as in Mitzvah Doraitah; a mitzvah from the Torah.) [citation needed]
Gematria is form of cipher used to generate a numerical equivalent for a Hebrew word, which sometimes is invested with symbolic meaning. For example, the gematria of "chai" (the Hebrew word for life) is 18, and multiples of 18 are considered good luck and are often used in gift giving.
The Hebrew name "Issachar" (יִשָּׂשכָר), where there is a second letter sin (ש) having no sound, is a classic example of plene scriptum. The word צידה (tsāyiḏ) in Genesis 27:3, where the he at the end of the word has no function, is another example of plene scriptum [2] or else a case of qere and ketiv.
Letter symbolism concerns the symbolic meaning and value of letters (graphic signs representing a phoneme or group of phonemes in written language), whether read or written, in alphabetical script or elsewhere. While the meaning may not be immediately apparent, studying the symbols can reveal the significance of each letter.
In modern Hebrew, vowels are increasingly introduced. It is also used informally in Israel to write Levantine Arabic, especially among Druze. [2] [3] [4] It is an offshoot of the Imperial Aramaic alphabet, which flourished during the Achaemenid Empire and which itself derives from the Phoenician alphabet.
The letter follows the prefix שֶׁ 'she-' in modern Hebrew, which is a prefixed contraction of the relative pronoun אֲשֶׁר (asher), where the first letter is dropped and the last letter disappears and doubles the next letter. This prefix is rare in Biblical texts, and mostly replaces the use of asher in Modern Hebrew.
In the Hebrew alphabet gimel directly precedes dalet, which signifies a poor or lowly man, given its similarity to the Hebrew word dal (b. Shabbat, 104a). [8] Gimel is also one of the seven letters which receive special crowns (called tagin) when written in a Sefer Torah. See shin, ayin, teth, nun, zayin, and tsadi.
From a basic verbal meaning "to consecrate, to purify", it could be used as an adjective meaning "holy", or as a substantive referring to a "sanctuary, sacred object, sacred personnel." [1] The root is reflected as q-d-š (Phoenician 𐤒-𐤃-𐤔 , Hebrew ק-ד-ש ) in Northwest Semitic and as q-d-s (Arabic: ق-د-س) in Central and ...