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Rama is one of the Williams Treaties First Nations which consists of Rama, Beausoleil, Georgina Island, Scugog Island, Curve Lake, Hiawatha and Alderville. Together these Nations have a large Treaty area comprising Treaty 18, 16, 5, 20, 27, 27 1/4, Crawford Purchase and the Gunshot Treaty.
King William's War (also known as the Second Indian War, [a] Father Baudoin's War, [3] Castin's War, [4] or the First Intercolonial War in French [5]) was the North American theater of the Nine Years' War (1688–1697), also known as the War of the Grand Alliance or the War of the League of Augsburg.
Gidigaa Migizi (Douglas "Doug" Williams) was an Anishinaabe Elder, professor, chief, storyteller, ceremonialist, pipe carrier and author. [1] He is best known for his community leadership in Peterborough, Curve Lake First Nation and the wider Nishnaabeg Nation, work in the field of Indigenous studies and with Trent University, and his role in a landmark court case asserting First Nations ...
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Indian Land Cessions in the United States is a widely used [1] atlas and chronology compiled by Charles C. Royce of Native American treaties with the U.S. government until 1896–97. Royce's maps are considered "the foundation of cartographic testimony in Indian land claims litigation." [2]
A map of the Six Nations land cessions. The Six Nations land cessions were a series of land cessions by the Haudenosaunee and Lenape which ceded large amounts of land, including both recently conquered territories acquired from other indigenous peoples in the Beaver Wars, and ancestral lands to the Thirteen Colonies and the United States.
The Treaty of Shackamaxon, also called the Great Treaty and Penn's Treaty, was a treaty between William Penn and Tamanend of the Lenape signed in 1682. The treaty created peace between the Quakers and Lenape, with Tamanend saying the two would "live in peace as long as the waters [ran] in the rivers and creeks and as long as the stars and moon ...
As far as is known, the English version of the treaty was completed on 4 February. It was given to Henry Williams at about 4 pm that day for him to translate into Māori ready for a meeting at Waitangi the next day, 5 February. [4] The document handed to Williams for translation is not known to have survived. [4]