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Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
There is a complete Latin translation of the epistle. [7] It survives in 13 or 14 manuscripts, the earliest perhaps from the 9th century. The quality of the Latin text is disputed, but it is based on a Greek text older than the existing Greek stemma. [1] A few excerpts of the epistle are preserved in Syriac. [8] These include parts of chapters ...
Bifolio from Paul's Letter to the Romans, the end of Paul's Letter to the Philippians and the beginning of Paul's Letter to the Colossians. Papyrus 46 (P. Chester Beatty II), designated by siglum 𝔓 46 (in the Gregory-Aland numbering), is an early Greek New Testament manuscript written on papyrus, and is one of the manuscripts comprising the Chester Beatty Papyri.
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