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What differentiates Jungian psychology from archetypal psychology is that Jung believed archetypes are cultural, anthropological, and transcend the empirical world of time and place, and are not observable through experience (e.g., phenomenal). On the contrary, Archetypal psychology views archetypes to always be phenomenal. [1]
For example, qualities of the shadow archetype may be prominent in an archetypal image of the anima or animus. One archetype may also appear in various distinct forms, thus raising the question of whether four or five distinct archetypes should be said to be present or merely four or five forms of a single archetype. [32]
Jung also described archetypes as imprints of momentous or frequently recurring situations in the lengthy human past. [16] A complete list of archetypes cannot be made, nor can differences between archetypes be absolutely delineated. [17] For example, the Eagle is a common archetype that may have a multiplicity of interpretations.
They are considered animistic parts within the Self, with Jung viewing parts of the self as part of the infinite set of archetypes within the collective unconscious. [2] Anima and animus are described in analytical psychology and archetypal psychology, under the umbrella of transpersonal psychology. [3]
Shadow—(archetype) the repressed, therefore unknown, aspects of the personality, including those often considered to be negative. Self—(archetype) the central overarching concept governing the individuation process, as symbolised by mandalas, the union of male and female, totality, and unity. Jung viewed it as the psyche's central archetype.
The word archetype, "original pattern from which copies are made," first entered into English usage in the 1540s. [2] It derives from the Latin noun archetypum, latinization of the Greek noun ἀρχέτυπον (archétypon), whose adjective form is ἀρχέτυπος (archétypos), which means "first-molded", [3] which is a compound of ἀρχή archḗ, "beginning, origin", [4] and ...
In analytical psychology (or "Jungian psychology"), the puer aeternus is an example of what Jung considered an archetype, one of the "primordial, structural elements of the human psyche." [3] The shadow of the puer is the senex (Latin for 'old man'), associated with the god Cronus—disciplined, controlled, responsible, rational, ordered.
In Jungian psychology, the Wise Old Woman and the Wise Old Man are archetypes of the collective unconscious. The Wise Old Woman, or helpful old woman, "is a well-known symbol in myths and fairy tales for the wisdom of the eternal female nature." [1] The Wise Old Man, "or some other very powerful aspect of eternal masculinity" is her male ...