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Purpose of the present work, the first full length study in English and first bilingual edition of Baydawi's Tafsir.---[II]. Background, Methodology, Sources, Salient Features. Transmission, analysis and polysemy in Qur'anic exegesis. Passive anonymizers qila / ruwiya / quri'a for weak transmission.
The Quran refers to its original source as the “mother of the book” (umm al-kitab) which is located in the presence of Allah (God).[3] [4] The Quran itself also calls this a “well-guarded tablet” (lawh mahfuz) [5] a “concealed book” (kitab maknun).
Tafsīr al-Baghawī (Arabic: تفسير البغوي), also known as Ma‘ālim al-Tanzīl, is a classical Sunni tafsir (Qur'anic exegesis) by Husayn b. Mas'ūd al-Baghawī (d. 1122), written as an abridgement of Tafsir al-Thalabi by al-Tha'labī (d. 1035).
Tafsir Ibn Juzayy, edited by 'Abd Allah al-Khalidi, 2 vols (Beirut: Dar al-'Arqam, 1995)Al-Tashil li Ulum al-Tanzil (Arabic: التسهيل لعلوم التنزيل, romanized: Facilitation of the Sciences of Revelation), [1] better known as Tafsir Ibn Juzayy (Arabic: تفسير ابن جُزَيّ), is a classical Sunni tafsir of the Qur'an, authored by the Maliki-Ash'ari scholar Ibn Juzayy.
Anwar al-Tanzil wa Asrar al-Ta'wil by Al-Baydawi (d. 685 AH/1286 CE), also famous as Tafsir al-Baydawi — a shortened version of Al-Kashshaf, with Mu’tazili references altered; printed in two volumes. [15] [16] In Turkey it is often published with marginal notes by a Turkish scholar called 'al-Qunawi' in seven volumes. [citation needed]
Al-Kashshaaf 'an Haqa'iq at-Tanzil, popularly known as Al-Kashshaaf (Arabic: ٱلْكَشَّاف, romanized: al-Kaššāf, lit. 'the Revealer') is a seminal tafsir (commentary on the Qur'an) by Al-Zamakhshari written in the 12th century. Considered a primary source by major scholars, it is famous for its deep linguistic analysis ...
Esoteric interpretation of the Quran (Arabic: تأويل, romanized: taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. . The Arabic word taʾwīl was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings.
Self-referentiality is evident in those passages where the Quran refers to itself as revelation (tanzil), remembrance , news (naba'), criterion (furqan) in a self-designating manner (explicitly asserting its Divinity, "And this is a blessed Remembrance that We have sent down; so are you now denying it?"), [223] or in the frequent appearance of ...
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