Search results
Results from the WOW.Com Content Network
Their role changes only during and after the earth, sky and living beings have been created. The sky world becomes that of Devas, the underworld becomes that of Asuras. The god Indra is the embodiment of good and represents the Devas, while the dragon Vrtra is the embodiment of evil and an Asura. [21]
[36] [37] According to Coomaraswamy's interpretation of Devas and Asuras, both these natures exist in each human being, both the tyrant and the angel. The best and the worst within each person struggles before choices and one's own nature, and the Hindu formulation of Devas and Asuras is an eternal dance between these within each person. [38] [39]
The perennial battle between the devas and asuras is undertaken over the dominion of the three worlds: Svarga, Bhumi, and Patala, (Heaven, Earth, and the underworld). Both races are technically equal, possessors of great religious and martial powers, but the devas are committed to the worship of the Supreme Being and the practice of virtue. The ...
[61] [62] According to Coomaraswamy's interpretation of Devas and Asuras, both these natures exist in each human being, the tyrant and the angel is within each being, the best and the worst within each person struggles before choices and one's nature, and the Hindu formulation of Devas and Asuras is an eternal dance between these within each ...
The Indra–Vritra Story is the only known story that contains a prominent son of Danu, a member of the danavas. These myths are what later cement the rivalry of the devas and asuras. The struggle between Indra and Vritra act as a, "cosmogonic myth" as it discusses the birth of sat ('order') from asat ('chaos'). [12]
Daeva, the Iranian language term, shares the same origin of "Deva" of Hinduism, which is a cognate with Latin deus ("god") and Greek Zeus. While the word for the Vedic spirits and the word for the Zoroastrian entities are etymologically related, their function and thematic development is altogether different. Originally, the term was used to ...
[23] [24] Both Mitra and Varuna are classified as Asuras in the Rigveda (e.g. RV 5.63.3), although they are also addressed as Devas as well (e.g. RV 7.60.12). [25] Varuna, being the king of the Asuras, was adopted or made the change to a Deva after the structuring of the primordial cosmos, imposed by Indra after he defeats Vritra. [26] Varuna ...
In the Puranas and other texts of Hindu literature, the deity Krishna is attacked by asuras and rakshasas sent by his uncle Kamsa, as well as others he encounters and slays in his legends. Putana - A rakshasi who was sent by Kamsa to appear in the form of a beautiful woman to kill baby Krishna by breastfeeding his poison, but who was killed by ...