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Rakshasa appears in the Unicorn: Warriors Eternal episode "Darkness Before Dawn". He is a humanoid tiger similar to the D&D depiction. This version is a fierce but benevolent guardian of the jungle who allies with Merlin against the Evil. [31] In the film World War Z, Rakshasa were mentioned in reference to the zombies in India. [32]
In later Vedic and post-Vedic texts, the benevolent gods are called Devas, while malevolent Asuras compete against these Devas and are considered "enemy of the gods". [3]: 4 Asuras are part of Hinduism along with Yakshas (nature spirits), Rakshasas (fierce man-eating beings or demons), Bhutas (ghosts) and many more.
Kamsa - A powerful king killed by Krishna, referred to as an asura in the Padma Purana ॐ; Kaiṭabha ॐ; Kakasura ॐ; Kāla - Son of Hiraṇyakaśipu (Harivaṃśa) ॐ; Kali - Ruler of the Kali Yuga ॐ
The perennial battle between the devas and asuras is undertaken over the dominion of the three worlds: Svarga, Bhumi, and Patala, (Heaven, Earth, and the underworld). Both races are technically equal, possessors of great religious and martial powers, but the devas are committed to the worship of the Supreme Being and the practice of virtue. The ...
Rakshasa kingdom refers to the territory of Rakshasas who were a tribe, mentioned along with others like Devas (including Rudras, Maruts, Vasus and Adityas), Asuras (including Daityas, Danavas and Kalakeyas), Pisachas, Gandharvas, Kimpurushas, Vanaras, Suparnas, Kinnaras, Bhutas and Yakshas. Rakshasas were described to have large bodies ...
Deva (Sanskrit: देव, Sanskrit pronunciation:) means 'shiny', 'exalted', 'heavenly being', 'divine being', 'anything of excellence', [1] and is also one of the Sanskrit terms used to indicate a deity in Hinduism. [2] Deva is a masculine term; the feminine equivalent is Devi. The word is a cognate with Latin deus ('god') and Greek Zeus.
The Indra–Vritra Story is the only known story that contains a prominent son of Danu, a member of the danavas. These myths are what later cement the rivalry of the devas and asuras. The struggle between Indra and Vritra act as a, "cosmogonic myth" as it discusses the birth of sat ('order') from asat ('chaos'). [12]
In these regions, their power is very great. And in speed, they are even as the wind. They can, without doubt, displace even the lord of the Devas from his seat. Protected by them, and also watched over by the Rakshasas, these mountains have been rendered inaccessible. Here are fierce ministers of Kuvera and his Rakshasa kindred."