Search results
Results from the WOW.Com Content Network
Africa has a population of over 1.4 billion people spread throughout 54 countries. [1] The large size and extreme diversity of the continent leads to enormous diversity among the marriage ceremonies and traditions that take place. Marriage ceremonies throughout Africa vary greatly depending on the faith of the individuals.
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation.
The folklorist who wrote down the story explained the treatment of the "pretty daughter": "The fatting house is a room where a girl is kept for some weeks before her marriage. She is given plenty of food, and made as fat as possible, as fatness is looked upon as a great beauty by the Efik people and Bahumono." [18]
Lobolo or lobola in Zulu, Xhosa, Swazi, Silozi, and northern and southern Ndebele (mahadi in Sesotho, mahari in Swahili, magadi in Sepedi and bogadiSetswana, lovola in Xitsonga, and mamalo in Tshivenda) roora in [ChiShona}, sometimes referred to as "bride wealth" [1] [2] [3] or "bride price" is a property in livestock or kind, which a prospective husband, or head of his family, undertakes to ...
Thereafter the actual wedding ceremony takes place which is the fourth stage of the umtsimba. The fifth stage takes place the day after the wedding ceremony and is known as kuteka, [3] which is the actual wedding. The final stage may take place the day after the wedding day, and is when the bride gives the groom's family gifts and is the first ...
Most regional Chinese wedding rituals follow the main Chinese wedding traditions, although some rituals are particular to the peoples of the southern China region. In most southern Chinese weddings, the bride price is based on the groom's economic status. The idea of "selling the daughter" or bride is not a phrase that is used often.
Art and oracle: African art and rituals of divination. New York: The Metropolitan Museum of Art. ISBN 978-0-87099-933-8. Archived from the original on 2013-05-10. Lugira, Aloysius Muzzanganda. African traditional religion. Infobase Publishing, 2009. Mbiti, John. African Religions and Philosophy (1969) African Writers Series, Heinemann ISBN 0 ...
If the reed should break before the girl reaches that point, it is considered a sign that the girl has already been sexually active. [9] The ceremony was reintroduced by King Goodwill Zwelethini in 1991, as a means to encourage young Zulu girls to delay sexual activity until marriage, and thus limit the possibility of HIV transmission. [3]