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2010: the Chinese Spiritual Life Survey directed by the Purdue University's Center on Religion and Chinese Society concluded that many types of Chinese folk religions and Taoism are practised by possibly hundreds of millions of people; 56.2% of the total population or 754 million people practised Chinese ancestral religion [note 5], but only 16 ...
Pages in category "Religion in China" The following 31 pages are in this category, out of 31 total. This list may not reflect recent changes. ...
Han calls for the acknowledgment of the ancient Chinese religion for what it really is, the 'core and soul of popular culture' (俗文化的核心與靈魂). [37] According to Chen Jinguo (陳進國), the ancient Chinese religion is a core element of Chinese 'cultural and religious self-awareness' (文化自覺，信仰自覺). [36]
Forms of religion in China throughout history have included animism during the Xia dynasty, which evolved into the state religion of the Shang and Zhou.Alongside an ever-present undercurrent of Chinese folk religion, highly literary, systematised currents related to Taoism and Confucianism emerged during the Spring and Autumn period.
Pages in category "Chinese folk religion" The following 25 pages are in this category, out of 25 total. This list may not reflect recent changes. ...
Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang et al 2005, 4). Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which presents a more mythological version (Yang et al 2005, 12–13).
In the study of comparative religion, the East Asian religions or Taoic religions, form a subset of the Eastern religions, who originated in East Asia. Main hall of the City of the Eight Symbols in Qi County, Hebi, the headquarters of the Weixinist Church in Henan. Weixinism is a Chinese salvationist religion.
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...