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  2. Portal:Bible/Featured chapter/Genesis 11 - Wikipedia

    en.wikipedia.org/.../Featured_chapter/Genesis_11

    Mankind settles in Shinar.Here, they attempt to build a city and a tower whose top might reach unto Heaven.To prevent this project from succeeding, God confuses their languages so that each spoke a different language.

  3. Nahor, son of Serug - Wikipedia

    en.wikipedia.org/wiki/Nahor,_son_of_Serug

    Nahor (Hebrew: נָחוֹר – Nāḥōr; Greek: Ναχώρ – Nakhṓr) is the son of Serug according to the Hebrew Bible in Genesis Chapter 11. [1] He is said to have lived to the age of 148 years old [2] [3] or 208 according to the Greek Septuagint (LXII) and had a son, Terah, at the age of 29 (79 in the LXX Vat and LXX Brenton) .

  4. Book of Genesis - Wikipedia

    en.wikipedia.org/wiki/Book_of_Genesis

    Genesis 6:9–9:29 Toledot of Noah (Genesis flood narrative) Genesis 10:1–11:9 Toledot of Noah's sons Shem, Ham, and Japheth (genealogy) Genesis 11:10–26 Toledot of Shem (genealogy) Genesis 11:27–25:11 Toledot of Terah (Abraham narrative) Genesis 25:12–18 Toledot of Ishmael (genealogy) Genesis 25:19–35:29 Toledot of Isaac (Jacob ...

  5. Generations of Noah - Wikipedia

    en.wikipedia.org/wiki/Generations_of_Noah

    In chapter 11 verses 10–26 a second list of descendants of Shem names Abraham and thus the Arabs and Israelites. [23] In the view of some 17th-century European scholars (e.g., John Webb ), the Native American peoples of North and South America , Iranic peoples of eastern Persia , and " the Indias " descended from Shem, [ 24 ] possibly through ...

  6. Lech-Lecha - Wikipedia

    en.wikipedia.org/wiki/Lech-Lecha

    Gunther Plaut noted that the two pieces of Genesis, the primordial history in Genesis 1–11 and the story of Abraham and Sarah and their descendants in Genesis 12–50, are quite distinct from each other, held together only by a brief genealogical bridge in Genesis 11:27–32. Genesis 12–50 makes no mention of Genesis 1–11, not even an ...

  7. Source criticism (biblical studies) - Wikipedia

    en.wikipedia.org/wiki/Source_criticism_(biblical...

    Source criticism, in biblical criticism, refers to the attempt to establish the sources used by the authors and redactors of a biblical text. It originated in the 18th century with the work of Jean Astruc, who adapted the methods already developed for investigating the texts of classical antiquity (in particular, Homer's Iliad) to his own investigation into the sources of the Book of Genesis. [1]

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