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Matthew adds "two brothers", perhaps to make the relationship more explicit, or in Nolland's view to make the calling in this verse more closely parallel the calling of James and John. [1] Matthew 4:13 has Jesus living in the town of Capernaum, by the Sea of Galilee. However, the other Gospels and the rest of Matthew imply that Jesus was an ...
It takes its theme from a passage in the Gospel of Matthew describing the moment when Christ called the two brothers Simon – later known as Peter – and Andrew, to be his disciples: As Jesus walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea – for they were ...
[2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist. Particularly in the Gospel of Mark, the beginning of the Ministry of Jesus and the call of the first disciples are inseparable. [4]
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
The Early Galilean ministry begins when, according to Matthew, Jesus goes back to Galilee from the Judean desert, after rebuffing the temptation of Satan. [5] In this early period, Jesus preaches around Galilee and, in Matthew 4:18–20, his first disciples encounter him, begin to travel with him and eventually form the core of the early Church ...
The Calling of Saint Matthew is an oil painting by Caravaggio that depicts the moment Jesus Christ calls on the tax collector Matthew to follow him.It was completed in 1599–1600 for the Contarelli Chapel in the church of the French congregation, San Luigi dei Francesi in Rome, where it remains.
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In the New Testament, the term "sea of Galilee" (Greek: θάλασσαν τῆς Γαλιλαίας, thalassan tēs Galilaias) is used in the Gospel of Matthew 4:18; 15:29, the Gospel of Mark 1:16; 7:31, and in the Gospel of John 6:1 as "the sea of Galilee, which is [the sea] of Tiberias" (θαλάσσης τῆς Γαλιλαίας τῆς ...