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First Jewish Revolt coinage was issued by the Jews after the Zealots captured Jerusalem and the Jewish Temple from the Romans in 66 CE at the beginning of the First Jewish Revolt. The Jewish leaders of the revolt minted their own coins to emphasize their newly obtained independence from Rome .
Judaea Capta coins (also spelled Judea Capta, and, on many of the coins, IVDAEA CAPTA) were a series of commemorative coins originally issued by the Roman Emperor Vespasian to celebrate the capture of Judaea and the destruction of the Second Jewish Temple by his son Titus in AD 70 during the First Jewish Revolt. There are several variants of ...
Wolf Wirgin, writing in 1959, suggested that the coins were instead minted by King Herod Agrippa [6] Alice Muehsam, writing in 1966, suggested that those coins with dates such as "Year 1" were actually First Jewish Revolt coinage. [7] In 1960 though a Cave of Letters was uncovered hosting Roman written documents of the Bar Kochba revolt ...
A coin issued by Nerva reads fisci Judaici calumnia sublata, "abolition of malicious prosecution in connection with the Jewish tax" [1]. The fiscus Iudaicus or fiscus Judaicus (Latin for 'Jewish tax') was a tax imposed on Jews in the Roman Empire after the destruction of Jerusalem and its Temple in AD 70.
Until 1951, Bar Kokhba Revolt coinage was the sole archaeological evidence for dating the revolt. [9] These coins include references to "Year One of the redemption of Israel", "Year Two of the freedom of Israel", and "For the freedom of Jerusalem". Despite the reference to Jerusalem, as of early 2000s, archaeological finds, and the lack of ...
A coin issued by the rebels in 68, note Paleo-Hebrew alphabet. [10] Obverse: "Shekel, Israel.Year 3." Reverse: "Jerusalem the Holy". According to Cecil Roth, the new government began almost immediately to mint silver coins which, although they were "not distinguished either in design or execution," were of symbolic importance in the struggle for independence both because they were devoid of ...
In the Talmud, the zuz and the dinar are used interchangeably, the difference being that the zuz originally referred to the Greek Drachma (which was a quarter of the Greek Tetradrachm, which weighed approximately 17 grams) while the dinar referred to the later Roman Denarius (which was a quarter of the Tyrian shekels and had the same weight as the Jerusalem Shekels and the Roman provincial ...
From 1641 every Jewish family was required to pay 5 Reichstaler in Jewish taxes; in the year when Altona became a town the contribution rose to 6 Reichstaler. [27] With the ordinance of 1641 the Danish king had permitted the Jews shechita. This privilege too was not cost-free. For the years 1667–1669 we have records of taxes paid by Jewish ...