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According to the cardiocentric hypothesis, the heart is the primary location of human emotions, cognition, and awareness. [1] This notion may be traced back to ancient civilizations such as Egypt and Greece, where the heart was regarded not only as a physical organ but also as a repository of emotions and wisdom. [2]
However, trichotomists see only three parts here based on their understanding of how the Bible uses the terms heart, soul, and mind. The heart is a composition of the soul plus the conscience, [41] and the mind is the leading part of the soul. Thus, Mark 12:30 is well within the parameters of a tripartite view of man.
Plutarch criticized the Stoic idea of nous being corporeal, and agreed with Plato that the soul is more divine than the body while nous (mind) is more divine than the soul. [32] The mix of soul and body produces pleasure and pain; the conjunction of mind and soul produces reason which is the cause or the source of virtue and vice.
In Sufi psychology the heart refers to the spiritual heart or qalb, not the physical organ. It is this spiritual heart that contains the deeper intelligence and wisdom. It holds the Divine spark or spirit and is the place of gnosis and deep spiritual knowledge. In Sufism, the goal is to develop a heart that is sincere, loving and compassionate ...
Aristotle states the heart is the location of the 5 sensations of the body and is directly responsible for respiration and the sustenance of life. [8] The heart is of further importance as it is all animal's area of heating the body and blood and the creation of pneuma, or life force that animates the body. [8]
Heart, Mind and Soul may refer to: Heart, Mind and Soul (El DeBarge album), 1994; Heart, Mind and Soul, 2006; Christian anthropology, a discussion of the ...
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Literally, xin refers to the physical heart, though it also refers to the "mind" as the ancient Chinese believed the heart was the center of human cognition. However, emotion and reason were not considered as separate, but rather as coextensive; xin is as much cognitive as emotional, being simultaneously associated with thought and feeling.