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The Rule of the Theotokos is a Christian prayer of the Eastern Orthodox that consists of reciting the Angelical salutation 150 times. This rule is similar to the Rosary of the Western Church . Some believe that the Mother of God showed the Rule to people in the 8th century AD but was later forgotten, and was rediscovered for Eastern Christians ...
Among the Old Believers the usual beginning is preceded by the following, known as the "Prayer of the Publican": God be merciful to me a sinner. (After which all make a bow.) Thou hast created me; Lord, have mercy on me. (Bow.) I have sinned immeasurably; Lord, forgive me. (Bow.) Some say an alternate version of the last prayer:
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
Download as PDF; Printable version; ... Orthodox Christian is a full member of the Church and ... their prayer rule, adding the prescribed prayers in preparation for ...
Eastern Orthodox canon law is "a standard for behavior" and "the attempt to apply dogma to practical situation in the daily life of each [Eastern Orthodox] Christian". [2] Eastern Orthodox canon law "the formalized part of divine law." [3] Viscuso writes that the Eastern Orthodox canon law expresses two realities.
The Shehimo Book of Common Prayer is the breviary used in the Malankara Orthodox Syrian Church.. The "contents of the breviary, in their essential parts, are derived from the early ages of Christianity", consisting of psalms, Scripture lessons, writings of the Church Fathers, as well as hymns and prayers. [6]
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Hincmar of Reims (died 882) declared that they were not written by the Apostles, and as late as the middle of the 11th century, Western theologians (Cardinal Humbert, 1054) distinguished between the eighty-five Greek canons that they declared apocryphal, and the fifty Latin canons recognized as orthodox rules by antiquity. [1]