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But God knows all that is in the heavens and on the earth; God is Knowing of all things — Quran 49:16 It is believed that humans can only change their predestination (wealth, health, deed etc.) and not divine decree (date of birth, date of death, family etc.), thus allowing free will.
He is the patron saint of the interworld — both Light and Darkness are subject to him, he is also called Prophetic, Wise, because in the three worlds he manifests his power, he is the one who knows light and darkness, sets the energy of the world in motion, rotates the Universe, he is a permanent guardian on the border of the worlds, a ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.
The idea that God is "all good" is called his omnibenevolence. Critics of Christian conceptions of God as all-good, all-knowing, and all-powerful cite the presence of evil in the world as evidence that it is impossible for all three attributes to be true; this apparent contradiction is known as the problem of evil.
Omniscience (all-knowing) is an attribute often ascribed to God. This implies that God knows how free agents will choose to act. If God does know this, either their free will might be illusory or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient. [81]
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Some theodicies also address the problem of evil "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the world". [24] The philosopher Richard Swinburne says "most theists need a theodicy, [they need] an account of reasons why God might allow evil to occur."