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Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
[7] Midrash Tehillim and Zohar teach that Moses composed this psalm while ascending into the cloud hovering over Mount Sinai, at which time he recited these words as protection from the angels of destruction. [8] In Jewish thought, Psalm 91 conveys the themes of God's protection and rescue from danger. [9]
Elsewhere in the Bible the name occurs only in the genealogical lists of the Book of Chronicles, but according to cuneiform inscriptions a variant form [citation needed] of the same, "Ṣil-Bēl," was borne by a king of Gaza who was a contemporary of Hezekiah and Manasseh. [2] The name "Bezalel" means "in the shadow [protection] of God."
This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the shelter of peace upon us, upon all of his people Israel, and Jerusalem."
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The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Christian talisman (Breverl), 18th century. The word talisman comes from French talisman, via Arabic ṭilasm (طِلَسْم, plural طلاسم ṭalāsim), which comes from the ancient Greek telesma (τέλεσμα), meaning "completion, religious rite, payment", [3] [4] ultimately from the verb teleō (τελέω), "I complete, perform a rite".
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