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It has therefore been argued that it is the prayer as a whole, not some isolated words within it, that is efficacious in the sacrament, and that the Words of Institution that Jesus himself spoke at his Last Supper are consecratory at every Eucharist, [9] whether they are repeated or only implied, in accordance with the teaching of John ...
Prayer card of Our Lady of Solitude of Porta Vaga from the Philippines. Most cards are circulated to assist the veneration of the saints and images they bear.. Special holy cards are printed for Catholics to be distributed at funerals by the family of the deceased that include the name and usually dates of birth and death of the deceased.
Example of a German Totenzettel from Rhineland, 1885. Apart from a quote of the Book of Proverbs it contains a short summary of the major dates of the life and death of the deceased. New Year wishes are among the oldest motifs of small devotional pictures and appear as monastic friendship gifts as early as the Middle Ages .
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
Daytime Prayer consists of Psalms 70 [69], 85 [84], and 86 [85]. These are followed by a short reading and a versicle which vary depending on which of the little hours are being used for Daytime Prayer. Evening Prayer includes Psalms 121 [120], 130 [129], and a canticle from Philippians, known sometimes as the Kenotic Hymn (Phil 2:6-11
"Memory Eternal" is chanted at the end of services on Saturdays of the Dead, though not for an individual, but for all of the faithful departed. "Memory Eternal" is intoned by the deacon and then chanted by all in response three times during the liturgy on the Sunday of Orthodoxy to commemorate church hierarchs, Orthodox monarchs, Orthodox patriarchs and clergy, and all deceased Orthodox ...
The funeral service included prayers for the dead. [5] Conservative clergy used the prayer book's traditional features to make the liturgy resemble the Latin Mass, and this led Protestants both in England and abroad to criticise it for being susceptible to Roman Catholic re-interpretation. [6]
A Funeral Service, Les Très Riches Heures du duc de Berry, Folio 199v. Musée Condé, Chantilly. The second stage is a cycle of prayers, the funeral Mass, and absolution. In the Tridentine Rite, candles are lit around the coffin, and they are allowed to burn throughout this stage. In the post-Vatican II rite there are no candles.
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