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The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
The Psychology of Religion and Coping contains 12 chapters that include an introduction and 11 other chapters divided into 4 parts. The parts are entitled: Part One. A perspective on religion (2 chapters) Part Two. A perspective on coping (2 chapters) Part Three. The religion and coping connection (4 chapters) Part Four. Evaluative and ...
Psychology of religion is the psychological study of religious experiences, beliefs, and activities. The main article for this category is Psychology of religion . Subcategories
Psychology of Religion and Spirituality is a quarterly peer-reviewed academic journal covering the psychology of religion and spirituality. It was established in 2009 and is published by the American Psychological Association.
The International Journal for the Psychology of Religion is a peer-reviewed academic journal devoted to research on the psychology of religion.Its scope includes the social psychology of religion, religious development, conversion, religious experience, religion and social attitudes and behavior, religion and mental health, and psychoanalytic and other theoretical interpretations of religion.
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
He is world-renowned for his scholarly contributions to the psychology of religion, and for providing clinically relevant scientific analyses of religion's role in mental health. Pargament has also written multiple books, including The Psychology of Religion and Coping: Theory, Research, Practice (1997; see article ), [ 5 ] and Spiritually ...
Rambo [3] provides a model for conversion that classifies it as a highly complex process that is hard to define. He views it as a process of religious change that is affected by an interaction of numerous events, experiences, ideologies, people, institutions, and how these different experiences interact and accumulate over time.