Search results
Results from the WOW.Com Content Network
Kami may, at its root, simply mean spirit, or an aspect of spirituality. It is written with the kanji 神, Sino-Japanese reading shin or jin. In Chinese, the character means deity or spirit. [8] In the Ainu language, the word kamuy refers to an animistic concept very similar to Japanese kami.
The kami the two enshrine play fundamental roles in the Kojiki and Nihon Shoki, two texts of great importance to Shinto. [45] Because its kami, Amaterasu, is an ancestor of the Emperor, Ise Grand Shrine is the Imperial Household's family shrine. Ise Grand Shrine is dedicated specifically to the emperor.
Shinko-shiki is primarily linked with the Kami's visitation to its adherents, although interpretations and ceremonial practices can vary significantly. [ 15 ] For example, the Tokyo Shinko-shiki tends to be lively with a focus on revelry and alcohol consumption, whereas in Yuzawa , it is characterized by a more subdued and formal atmosphere.
This is because "kami" is a broad term, meaning not only "god" but less specifically "concentration of spiritual energy"; thus, in the example of the especially ancient ancestors, they are treated as kami because of their power. Also, when a noro assumes the form of a god, she becomes the locus of this great energy, and thus is a kami (Sered).
A number of traditions of folk kagura exist: [5] Miko kagura. Miko kagura – dances performed by shrine maidens originally derived from ritual dances in which the miko channeled the kami, as part of Imperial Court dances. These originally had a very loose form, akin to similar god-possession dances and rituals, but over time they have ...
An epithet homophonous with this imperially bestowed title, "shining/apparent kami" (written with different Chinese characters), was in popular usage from around the Heian period up until the end of the Edo period, [7] coexisting with titles with more explicit Buddhist overtones such as gongen (権現 'incarnation') [8] or daibosatsu (大菩薩 ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Musubi-no-Kami (結びの神, lit. ' deity of binding ') – One of the Shinto kami of creation; also known as the kami of matchmaking, love, and marriages. Musuhi – A term in Shinto for the spiritual influences that produces all the things in the universe and helps them develop and complete their cycle. Myōjin (明神, lit.