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Schweizer feels this metaphor may be linked to the traditional description of the prophets being clad in skins. [4] It is an open question who, if anyone, this verse is directed against. At the time the gospel was written the Christian communities had several opponents, who may be being targeted by the author of Matthew in this verse.
This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4] The word translated as "love" is Greek: αγαπησει agapēsei. The word mammon was a standard one for money or possessions, and in the literature of the period it is generally not a pejorative term. Frequently ...
"A silly dove": a proverbial bird for 'simplicity', for being easily deceived, [5] easily be led to evil ("like wax to be bent to evil"; Psalm 116:6), as in an Eastern proverb: "There is nothing more simple than a dove". [18] Jerome wrote that this bird does not search nor grieve for its chicks when they are missing. [20]
And Adam was not the one deceived; it was the woman who was deceived and became a sinner. — 1 Timothy 2:11–14 [ 38 ] Therefore, some interpretations of these passages from Genesis 3 and 1 Timothy 2 have developed a view that women are considered as bearers of Eve's guilt and that the woman's conduct in the fall is the primary reason for her ...
The word empaizein is variously translated as deceived or mocked; in reality, Brown notes that the word is a combination of the two ideas and has no direct English translation. [ 2 ] Clarke notes that the description of Herod as "exceeding wroth" has been central to Herod's perception and was the foundation for how the king was portrayed in the ...
NIV: "I do not permit a woman to teach or to have authority over a man; she must be silent." CEV: "They should be silent and not be allowed to teach or to tell men what to do." NASB: "But I do not allow a woman to teach or exercise authority over a man, but to remain quiet." NLT: "I do not let women teach men or have authority over them. Let ...
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It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
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