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The Triumph of Christianity over Paganism, a painting by Gustave Doré (1899). Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic ...
Christo-Paganism is a set of beliefs held by some neopagans that encompasses Christian teachings. Christo-Pagans may identify as witches, [ 1 ] [ 2 ] druids , [ 3 ] [ 4 ] or animists. [ 5 ] Most, but not all, worship the Christian God . [ 1 ]
The Pagan Christ: Recovering the Lost Light is a 2004 non-fiction book by Canadian writer Tom Harpur (1929–2017), a former Anglican priest, journalist and professor of Greek and New Testament at the University of Toronto, which supports the Christ myth theory. [1]
[271] Further, there is a common belief in the pagan community that Christianity and paganism are opposing belief systems. [271] This animosity is flamed by historical conflicts between Christian and pre-Christian religions, as well as the perceived ongoing Christian disdain from Christians. [271]
[134] [135] This does not in any way indicate that Christianity itself was derived from paganism, [134] only that early Christians made use of the pre-existing symbols that were readily available in their society. [134] Sometimes Christians deliberately used pagan iconography in conscious effort to show Jesus as superior to the pagan gods. [136]
In his 2006 homily for Corpus Christi, Pope Benedict XVI noted the similarity between the Christian story of the resurrection and pagan myths of dead and resurrected gods: "In these myths, the soul of the human person, in a certain way, reached out toward that God made man, who, humiliated unto death on a cross, in this way opened the door of ...
Plato and Aristotle, Fresco from The School of Athens in the Apostolic Palace, Vatican City. Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to ...
Noted parallels include shared flood myths, similarities between Fuxi and Enoch, as well as parallels between Christ and the sages. [40] There is also a noted similarity between the Tao being "the Way" as well as Christ claiming to be "the Way." [41] While scholarship rejects this view today, it was a notable view in the history of comparative ...