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Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
Textual variants in the Epistle to the Romans are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Paul Tillich accepts the historical authenticity of Romans 13:1–7, but claims it has been misinterpreted by churches with an anti-revolutionary bias: One of the many politico-theological abuses of biblical statements is the understanding of Paul's words [Romans 13:1–7] as justifying the anti-revolutionary bias of some churches, particularly ...
An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending of the Epistle to the Romans, breaking it off with chapter 14. At about the same time someone else made in other manuscripts the addition of verses 16: ...
As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans 13:12, King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the ...
Pascal Le Segretain/Marc Piasecki/Taylor Hill/Getty Images. Yes, yes and yes. ‘90s hair is having its moment—from ‘The Rachel,’ to ‘The Bixie’—so it’s no surprise that flipped ends ...
Matthew 7:13. η πυλη (the gate) — omitted by א* 1646 ℓ 211 it a,b,c,h,k vg mss Clement Hippolytus Origen pt Cyprian Eusebius Didymus pt Augustine pt Speculum. Matthew 7:14. η πυλη (the gate) — omitted by 113 182* 482 544 it a,(h),k Diatessaron Clement Tertullian Origen pt Cyprian Eusebius Aphraates Gregory Gregory Jerome Nilus ...
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