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The New International Version translates the passage as: No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. In the King James Version of the Bible the text reads:
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
[194] Paul views such teaching as a "different gospel" (1:6)—a perverting of the gospel of Christ (1:7) that he originally preached to them. [195] "He stands amazed at how quickly the Galatians are deserting God to follow a false gospel." [196] This desertion "was not just an intellectual one. Rather, it was a desertion of God as made known ...
The Gnostic Apocalypse of Peter, also known as the Coptic Apocalypse of Peter and Revelation of Peter, is the third tractate in Codex VII of the Nag Hammadi library.The work is associated with Gnosticism, a sect of early Christianity, and is considered part of the New Testament apocrypha and a work of apocalyptic literature.
John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible. This chapter records the events on the day of the Crucifixion of Jesus , starting with the arrest of Jesus the evening before (in Judaic calculation, this would be considered part of the same day ). [ 1 ]
The Lutheran and Reformed traditions of Christianity claim that the Bible alone is the source for Christian doctrine. [3] This position does not deny that Jesus or the apostles preached in person, that their stories and teachings were transmitted orally during the early Christian era, or that truth exists outside of the Bible.
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