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While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column 4).
Quaker tract of 1820. A tract is a literary work and, in current usage, usually religious in nature. The notion of what constitutes a tract has changed over time. By the early part of the 21st century, a tract referred to a brief pamphlet used for religious and political purposes. Tracts are often either left for someone to find or handed out.
Articles relating to tracts, literary work, usually religious in nature. The notion of what constitutes a tract has changed over time. By the early part of the 21st century, a tract referred to a brief pamphlet used for religious and political purposes, though far more often the former. Tracts are often either left for someone to find or handed ...
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [1] if it can be considered Hebrew at that early a stage.
A masekhet (Hebrew: מַסֶּכֶת , Sephardic: / m ɑː ˈ s ɛ x ɛ t /, Ashkenazic: / m ɑː ˈ s ɛ x ɛ s /; plural masekhtot מַסֶּכְתּוֹת ) is an organizational element of Talmudic literature that systematically examines a subject, referred to as a tractate in English.
Literature in Hebrew begins with the oral literature of the Leshon HaKodesh (לֶשׁוֹן הֲקוֹדֶשׁ), "The Holy Language", since ancient times and with the teachings of Abraham, the first of the biblical patriarchs of Israel, c. 2000 BCE. [2] Beyond comparison, the most important work of ancient Hebrew literature is the Hebrew Bible .
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Masekhet Soferim (Hebrew: מסכת סופרים), the "Tractate of the Scribes", is a non-canonical Talmudic tractate dealing especially with the rules relating to the preparation of holy books, as well as with the laws of Torah reading. One of the minor tractates, it is generally thought to have originated in eighth-century Land of Israel. [1]