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the existence of a universal being [2] In each antinomy, a thesis is contradicted by an antithesis. For example: in the first antinomy, Kant proves the thesis that time must have a beginning by showing that if time had no beginning, then an infinity would have elapsed up until the present moment.
An antithesis can be a simple statement contrasting two things, using a parallel structure: I defended the Republic as a young man; I shall not desert her now that I am old. (Cicero, 2nd Philippic, 2.118) Often there is a double antithesis, as in the following proverb, where "man" is opposed to "God", and "proposes" is contrasted with "disposes":
A paradox is a logically self-contradictory statement or a statement that runs contrary to one's expectation. [1] [2] It is a statement that, despite apparently valid reasoning from true or apparently true premises, leads to a seemingly self-contradictory or a logically unacceptable conclusion.
Get ready for all of today's NYT 'Connections’ hints and answers for #612 on Wednesday, February 12, 2025. Today's NYT Connections puzzle for Wednesday, February 12, 2025 The New York Times
"Comical oxymoron" is a humorous claim that something is an oxymoron. This is called an "opinion oxymoron" by Lederer (1990). [9] The humor derives from implying that an assumption (which might otherwise be expected to be controversial or at least non-evident) is so obvious as to be part of the lexicon.
Oxymoron: using two terms together, that normally contradict each other. Parable: extended metaphor told as an anecdote to illustrate or teach a moral lesson. Paradiastole: extenuating a vice in order to flatter or soothe. Paradox: use of apparently contradictory ideas to point out some underlying truth.
Also apophthegm. A terse, pithy saying, akin to a proverb, maxim, or aphorism. aposiopesis A rhetorical device in which speech is broken off abruptly and the sentence is left unfinished. apostrophe A figure of speech in which a speaker breaks off from addressing the audience (e.g., in a play) and directs speech to a third party such as an opposing litigant or some other individual, sometimes ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.