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Upanayana is a ceremony in which a guru (teacher) accepts and draws a child towards knowledge and initiates the second birth, that is, of the young mind and spirit. [11] Thus, the person completing the Upanayana ceremony and receiving the sacred thread is referred to as Dvija ( twice-born ).
The Upanayana rite of passage was also important to the teacher, as the student would therefrom begin to live in the gurukula (school). [34] Upanayana became an elaborate ceremony, that includes rituals involving the family, the child and the teacher. A boy receives during this ceremony a sacred thread called the yajnopavita to be worn.
Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. [66] Upanayana (IAST:Upanayana, Sanskrit: उपनयन) literally means "the act of leading to or near". [67] It is an important and widely discussed samskara in ancient Sanskrit ...
The deity is invited to the ceremony from the heart. Asana. The deity is offered a seat. Padya. The deity's feet are symbolically washed. Water is offered for washing the head and body; Arghya. Water is offered so the deity may wash its mouth. Snana or abhisheka. Water is offered for symbolic bathing. Vastra ("clothing"). Here a cloth may be ...
This saṃskāra was also known as the Godana (giving a cow) or the Godanakarman (rite of giving a cow), as the student offered a cow to the teacher at the end of the ceremony. [1] According to the Manusmriti (II.65), this saṃskāra should be performed for a Brahmin in the sixteenth year (from conception), for a Kshatriya in the twenty-second ...
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The Janeu refers to a sacred thread won by the upper castes after the Upanayana ceremony, which allots the "twice born" status to them. When the Goalas of Bihar initiated the Janeu movement and started wearing the thread to uplift their cultural status in the first decade of the 20th century, they encountered strong resistance from the ...
The Nahachhu ceremony involves cutting the nails of the feet before the Hindu Samskaras (rituals) of Chudakarana, Upanayana, Vedarambha, Samavartana or Vivaha. In the work, events take place in the city of Ayodhya, so it is considered to describe the Nahachhu before Upanayana, Vedarambha and Samavartana.