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In cultural diversity, a culture is an "object of empirical knowledge" and pre-exists the knower while cultural difference sees culture as the point at which two or more cultures meet and it is also where most problems occur, discursively constructed rather than pre-given, a "process of enunciation of culture as 'knowledgeable.'" [9 ...
Mumbai's culinary diversity draws many people for the experience. It is very common for one to know Mumbai as a street food hotspot as it provides variety of flavours. Apart from the sheer variety of food from different cultural influences, Mumbai has Khau Galli and Chowpatty dedicated to fast food and meals alike. [1]
Ganesh Chaturthi, a popular festival in the state. Maharashtra is the third largest state of India in terms of land area and second largest in terms of population in India. . It has a long history of Marathi saints of Varakari religious movement, such as Dnyaneshwar, Namdev, Chokhamela, Eknath and Tukaram which forms the one of bases of the culture of Maharashtra or Marathi culture.
Indian-origin religions Hinduism, Jainism, Buddhism, and Sikhism, [4] are all based on the concepts of dharma and karma. Ahimsa, the philosophy of nonviolence, is an important aspect of native Indian faiths whose most well-known proponent was Shri Mahatma Gandhi, who used civil disobedience to unite India during the Indian independence movement – this philosophy further inspired Martin ...
Behind the Beautiful Forevers: Life, Death, and Hope in a Mumbai Undercity is a 2012 non-fiction book by Katherine Boo.The book chronicles the lives of residents in Annawadi, a slum near the Mumbai airport, offering an intimate portrait of poverty, inequality, and resilience in modern India.
The History and Culture of the Indian People is a series of eleven volumes on the history of India, from prehistoric times to the establishment of the modern state in 1947. Historian Ramesh Chandra Majumdar was the general editor of the series, as well as a major contributor.
There are similarities of customs and culture between Hindus and Marathi Christians, such as dress, food and cuisine. The Hindu custom of wearing Saree, Mangalsutra and placing Bindis is still prominent among native Christians. Marathi Christian highly retain their Marathi culture, and they have kept their Pre-Christian surnames.
G S Ghurye was born, in a Saraswat Brahmin community [5] on 12 December 1893, at Malvan, in present-day Maharashtra. [2] His early schooling was at the Aryan Education Society's High School, Girgaum, in Bombay, and then at Bahadur Khanji High School, Junagadh, in the princely state of Junagadh. [2]