Search results
Results from the WOW.Com Content Network
Japanese aesthetics comprise a set of ancient ideals that include wabi (transient and stark beauty), sabi (the beauty of natural patina and aging), and yūgen (profound grace and subtlety). [1] These ideals, and others, underpin much of Japanese cultural and aesthetic norms on what is considered tasteful or beautiful .
Wabi-sabi can be described as "the most conspicuous and characteristic feature of what we think of as traditional Japanese beauty. It occupies roughly the same position in the Japanese pantheon of aesthetic values as do the Greek ideals of beauty and perfection in the West."
Japanese interior design has a unique aesthetic derived from Shinto, Taoism, Zen Buddhism, world view of wabi-sabi, specific religious figures and the West. This aesthetic has in turn influenced Western style, particularly Modernism.
The average Japanese person does indeed think of wabi-sabi together, and the opening sentence is the best description I have ever seen about how the common Japanese person thinks of wabi-sabi. People come to Wikipedia to know what concepts generally mean in every-day life, not what some minute cultural elite thinks words ought to mean.
"Home Interiors founder motivates her sales staff with spiritual philosophy" by O.J. Parsons, Spokane Spokesman-Review (Oct 31, 1984). "Home Interiors & Gifts Is Leader in Direct Sales", The Madison Messenger (Oct 19, 2001). "Meredith backs line of products" by Patt Johnson, The Des Moines Register (June 10, 2003).
Japanese woodblock print showcasing transience, precarious beauty, and the passage of time, thus "mirroring" mono no aware [1] Mono no aware (物の哀れ), [a] lit. ' the pathos of things ', and also translated as ' an empathy toward things ', or ' a sensitivity to ephemera ', is a Japanese idiom for the awareness of impermanence (無常, mujō), or transience of things, and both a transient ...
It is said that these ceremonies are profound wabi-sabi events. Wabi-sabi is also related to activities such as architecture, fashion, and philosophy. All of these portions of wabi-sabi all share belief in the same theme: all imperfections such as incomplete work holds undeniable beauty. However, not everyone, of course, favors the idea behind ...
In the Azuchi-Momoyama period not only sukiya style but the contrasting shoin-zukuri (書院造) of residences of the warrior class developed. While sukiya was a small space, simple and austere, shoin-zukuri style was that of large, magnificent reception areas, the setting for the pomp and ceremony of the feudal lords.