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The agape love feast is still observed by many Christian denominations today, especially among Brethren and other Plain, Anabaptist churches. For example, among the Old Order River Brethren and Old Brethren , a weekend is still set aside twice a year for special meetings, self examination and a communal Love Feast as part of their three-part ...
In the medieval Georgian Orthodox Church, the term agapi referred to a commemorative meal or distribution of victuals, offered to clergymen, the poor, or passers-by, accompanying the funeral service on the anniversary of the deceased.
New Thought Movement: belief in metaphysical interpretation of the Bible. Phineas Quimby is generally considered the founder of New Thought. His influence on the New Thought movement can be traced through Unity Church, Divine Science, Religious Science, Understanding Principles for Better Living Church and Seicho-No-Ie.
Unlike many other forms of biblical criticism, psychological biblical criticism is not a particular method for interpretation, but is rather a perspective (Kille, 2001).). This approach to the biblical text seeks to complement studies on the cultural, sociological, and anthropological influences on scripture, by discussing the psychological dimensions of: the authors of the text, the material ...
Love leadership is a philosophy of leadership based on Biblical agape (love), as described in 1 Corinthians 13.The primary tenet expects that leaders should love those they serve as leader.
The book analyses the connotations of two ancient Greek words for love, eros and agape (unconditional love).. Nygren argues that eros is an egocentric and acquisitive kind of love, needs-based and desire-based.
G. C. Dilsaver is considered "the father of Christian psychology" according to the Catholic University of America, [6] but the authors of Psychology and the Church: Critical Questions/Crucial Answers suggest that Norman Vincent Peale pioneered the merger of the two fields. Clyde M. Narramore had a major impact on the field of Christian ...
The term religious Attribution is derived from the more general attribution theory of social psychology, which seeks to explain human interpretations and understandings of events and circumstances. The Attribution process is motivated by a desire to perceive events in the world as meaningful, and the desire to predict or control events.