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The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Paradox of free choice: Disjunction introduction poses a problem for modal inferences, permitting arbitrary modal statements to be inferred. Paradox of entailment : Inconsistent premises always make an argument valid.
"Socratic paradox" may also refer to statements of Socrates that seem contrary to common sense, such as that "no one desires evil". [ 16 ] The words of the apostle Paul are also found paralleling this saying in 1Cor 8:2 , " Anyone who claims to know something does not yet have the necessary knowledge."
A paradox is a logically self-contradictory statement or a statement that runs contrary to one's expectation. [1] [2] It is a statement that, despite apparently valid reasoning from true or apparently true premises, leads to a seemingly self-contradictory or a logically unacceptable conclusion.
The omnipotence paradox is a family of paradoxes that arise with some understandings of the term omnipotent. The paradox arises, for example, if one assumes that an omnipotent being has no limits and is capable of realizing any outcome, even a logically contradictory one such as creating a square circle.
Antinomy (Ancient Greek: antí 'against' + nómos 'law') refers to a real or apparent mutual incompatibility of two notions. [1] It is a term used in logic and epistemology, particularly in the philosophy of Immanuel Kant. There are many examples of antinomy.
The first paradox is probably the most famous, and is similar to the famous paradox of Epimenides the Cretan. The second, third and fourth paradoxes are variants of a single paradox and relate to the problem of what it means to "know" something and the identity of objects involved in an affirmation (compare the masked-man fallacy ).
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