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Children's grammar), borrowing concepts and ideas from Nannayya, in Telugu. [1] According to Nannayya, language without 'Niyama' or the language which does not adhere to Vyākaranam is called Grāmya (lit of the village) or Apabhraṃśa, is unfit for literary usage. All literary texts in Telugu follow the Vyākaraṇam. [1]
Vishnu told Appa-kavi that next morning, a Brahmin from Matanga Hill would visit him and give him a copy of Nannaya's work. Vishnu asked Appa-kavi to elaborate Nannaya's work in Telugu language. Appa-kavi's maternal relatives, who included noted authors, convinced him to write the book. He then composed Appakavīyamu, and dedicated the book to ...
Chinnayasuri translated the first two books of the Sanskrit Panchatantra into Telugu, entitling his translation the Nīticaṃdrika. It was published by Vavilla Ramaswamy Sastrulu and Sons in Madras. [6] He wrote the Bālavyākaraṇamu (transl. Children's Grammar), a textbook for teaching Telugu grammar in schools. [7]
Vavilikolanu Subba Rao also regularly participated in Avadhana programmes. [citation needed]He had written a Telugu grammar book- Vyakarana Sarvaswam in three volumes. [4] He had also written Bhagavad Gita in Dwipada verse for easy and better understanding of laymen as well as students.
Avadhanis are respected for their abilities to spin out verses conforming to Telugu grammar on literally any subject that audience may throw at them, as a challenge. He has conducted more than 288 avadhanams, including Dvigunita Avadhanam at Dallas for the American Telugu Association in 2002.
His thesis Telugu Verbal Bases (1961) is the first comprehensive account of comparative Dravidian phonology and derivational morphology of verbal bases in Dravidian from the standpoint of Telugu. His comprehensive grammar on koṃḍa or Kūbi is a monumental work in the area of non-literary Dravidian languages. [ 8 ]
In Andhra Kaumudi, a Telugu grammar book it was mentioned that he was son of Suchandra.It seems Āndhra Viṣhṇu having built an immense wall, connecting Sri Sailam, Bheemeswaram, and Kaleshwaram, with the Mahendra hills, formed in it three gates, in which the three eyed Ishwara, bearing the trident in his hand and attended by a host of divine gods resided in the form of three lingams.
In Andhra Kaumudi, a Telugu grammar book, it was mentioned that Andhra Vishnu, having built an immense wall connecting the three mountains with the Mahendra hills, formed in it three gates, in which the three-eyed Ishwara, bearing the trident in his hand and attended by a host of divinities, resided in the form of three lingams.