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Sarcophagus of Helena. The Sarcophagus of Helena is the red porphyry coffin in which Saint Helena, the mother of emperor Constantine the Great, was buried (died 329).The coffin, deprived of its contents for centuries, was removed from the Mausoleum of Helena at Tor Pignatarra, just outside the walled city of Rome.
This style of sarcophagus would cease to be used in Rome by the end of the fourth century, and this sarcophagus of Constantia is a prime example of the style. [ 28 ] The sarcophagus is massive with the chest measuring 128 cm or 4 ft 2 3 ⁄ 8 in high, 233 cm or 7 ft 7 1 ⁄ 2 in long, and 157 cm or 5 ft 1 3 ⁄ 4 in wide. [ 5 ]
Sarcophagus of Constantina, sculpted around AD 340. Formerly in the Mausoleo di Santa Costanza, part of the complex of Sant'Agnese fuori le mura in Rome, it is now on display at the Museo Pio-Clementino in the Vatican City. Some time before mid 320s, Constantina was born to the emperor Constantine and empress Fausta.
Experts working in the Tomb of Cerberus in Naples unsealed a 2,000-year-old sarcophagus—and the mummy inside was ... Ongoing analysis of the contents of the sarcophagus could yield new social ...
View a machine-translated version of the Italian article. Machine translation, like DeepL or Google Translate , is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia.
Photos of the sarcophagus: The wild theory went so viral it spawned a change.org petition entitled "let the people drink the red liquid from the dark sarcophagus."
Fabric analysis is ongoing, but the archaeologists hopes to determine the structure, type, and quality of the yarn used within the tomb. They hope that information will help glean additional ...
The rest of book 2 ends with the outlining of the religious problems faced by Constantine. Book 3 is largely concerned with Constantine's constructive settlement of the various religious problems. The section includes the only continuous contemporary account of the Council of Nicaea [5] as well as the pilgrimage to Bordeaux. [6]