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Early symbols similar to the Chi Rho were the Staurogram and the IX monogram (). In pre-Christian times, the Chi-Rho symbol was also used to mark a particularly valuable or relevant passage in the margin of a page, abbreviating chrēston (good). [3] Some coins of Ptolemy III Euergetes (r. 246–222 BC) were marked with a Chi-Rho. [4]
The ground is white, representing peace, purity and innocence. In the upper corner is a blue square, the color of the unclouded sky, emblematic of heaven, the home of the Christian; also a symbol of faith and trust. in the center of the blue is the cross, the ensign and chosen symbol of Christianity: the cross is red, typical of Christ's blood. [7]
The orders, decorations, and medals of the Holy See include titles, chivalric orders, distinctions and medals honoured by the Holy See, with the Pope as the fount of honour, for deeds and merits of their recipients to the benefit of the Holy See, the Catholic Church, or their respective communities, societies, nations and the world at large.
This diagram consists of four nodes, generally circular in shape, interconnected by six links. The three nodes at the edge of the diagram are labelled with the names of the three persons of the Trinity, traditionally the Latin-language names, or scribal abbreviations thereof: The Father ("PATER"), The Son ("FILIUS"), and The Holy Spirit ("SPIRITUS SANCTUS").
12th-century seal of Stefan of Uppsala is enclosed in a vesica piscis. Seals in use outside the Church, such as this Knights Templar Seal, were circular.. Heraldry developed in medieval Europe from the late 11th century, originally as a system of personal badges of the warrior classes, which served, among other purposes, as identification on the battlefield.
[49] [50] The symbol was also adopted by Byzantine vassals, like the Gattilusi who ruled Lesbos after 1355, or the Latin lords of Rhodes Vignolo dei Vignoli and Foulques de Villaret. It was placed on the walls of Galata , apparently as a sign of the Byzantine emperor's—largely theoretical—suzerainty over the Genoese colony.
A dove, the symbol of the Holy Spirit may hover above. Various people from different classes of society, e.g. kings, popes or martyrs may be present in the picture. In a Trinitarian Pietà, God the Father is often shown wearing a papal dress and a papal tiara, supporting the dead Christ in his arms.
Home altars usually are adorned with pairs of votive candles and sometimes a small vase of flowers. [16] In many Christian households, individual family members, or the family as a whole, may gather to pray at the home altar. [17] Christian hymns may also be sung there. [18]