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The Four Cardinal Principles and Eight Virtues are a set of Legalist (and later Confucian) foundational principles of morality.The Four Cardinal Principles are propriety (禮), righteousness (義), integrity (廉), and shame (恥).
Jiyuan Yu (July 5, 1964 – November 3, 2016) was a Chinese moral philosopher noted for his work on virtue ethics.Yu was a long-time and highly admired Professor of Philosophy at the State University of New York at Buffalo, in Buffalo, New York, starting in 1997.
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Download as PDF; Printable version; In other projects ... The Confucian theory of ethics as exemplified in l ... Confucius: Analects – With ...
Role ethics is an ethical theory based on family roles. [1] Morality is derived from a person's relationship with their community. [2] The ethics of Confucianism is an example of role ethics, [1] in particular the Three Fundamental Bonds and Five Constant Virtues (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng; Jyutping: Saam1 Gong1 Ng5 Soeng4; Pe̍h-ōe-jī: Sam-kòng Ngó͘-siông).
By offering philosophical and moral insights, the Ten Wings transformed the text from a practical guide for divination into a profound treatise on metaphysics, ethics, and cosmology. [1] The Ten Wings consist of the following commentaries on the Book of Changes (易經 Yì jīng): 彖傳 Tuan zhuan, or Commentary on the Judgment, the 1st 彖上傳
It is said to have been introduced to Japan around the fifth century. This work is called the “Tenmon version,” the second version of the published Rongo in Japan after the Rongo shikkai (known as the Shōhei version) first published in Japan in the 19th year of the Shōhei era (1364). The Tenmon Analects were published in the second year ...
— Confucius, The Analects of Confucius [8] This quotation exemplifies Confucius' idea of the junzi ( 君子 ) or gentleman. Originally this expression referred to "the son of a ruler", but Confucius redefined this concept to mean behaviour (in terms of ethics and values such as loyalty and righteousness) instead of mere social status.