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Halakha is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). Halakha not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. [2]
Conservative Jewish thinkers take the position that halakha can and should evolve to meet the changing reality of Jewish life. Conservative Judaism, therefore, views that traditional Jewish legal codes must be viewed through the lens of academic criticism.
Pikuach nefesh (Hebrew: פיקוח נפש), which means "saving a soul" or "saving a life," is the principle in Halakha (Jewish law) that the preservation of human life overrides virtually any other religious rule of Judaism.
An opinion poll released in March 2016 by the Pew Research Center found high support for a halachic state among religious Israeli Jews.The poll found that 86% of Israeli Haredi Jews and 69% of non-Haredi Orthodox Jews support making halakha Israel's legal code, while 57% of traditional Jews and 90% of secular Jews oppose such a move. [3]
Kevod HaBeriyot (Hebrew: כבוד הבריות; literally in Hebrew: "honor [of/due to] the [God's] creations (human beings)" also variously translated as "individual dignity", "individual honor", or "human dignity" (in a specifically Talmudic sense which may or may not be the same as the secular concept of human dignity) is a concept of Halakha (Jewish law) originating in the Talmud which ...
Yosef Hayim (1 September 1835 – 30 August 1909) (Iraqi Hebrew: Yoseph Ḥayyim; Hebrew: יוסף חיים מבגדאד; or Yosef Chaim) was a leading Baghdadi hakham (Sephardi rabbi), authority on halakha (Jewish law), and Master Kabbalist.
Testimony in Jewish law consists of testimony by eligible witnesses to a Beit Din (court) authorized to render decisions according to halakhah (Jewish law). Eligible witnesses must in almost all cases be free men who are not deaf, mentally or morally unsuitable, or too young for Bar Mitzvah ; in particular, women are in most cases not eligible.
Homiletically, one could argue that the use of the word minhag in Jewish law reflects its Biblical Hebrew origins as "the (manner of) driving (a chariot)". Whereas halakha "law", from the word for "walking path," means the path or road set for the journey, minhag "custom", from the word for driving, means the manner people have developed ...